What the World Needs Now
He that saith Christ abideth in him ought himself also so
to walk, even as Christ walked. (1 St. John 2:6)
Ah, the
political season. Aren’t you happy we’re in the middle of election time?
Probably not. Regardless of your affiliation,
you likely have grown weary of the half-truths, the accusations, the rancor,
the pork-barrel spending. Turn on your television, though, and that’s all you –
or anyone – will see these days: bitterness, slander and selfishness.
All the more reason for you to be an
imitator – not of this world, but of your Heavenly Father.
As we examine this morning’s passage
for emphasis, Ephesians 4:25-5:1, you and I will see St. Paul exhorts us to
imitate our Father in Heaven as we live out the implications of being born
again in Christ. Specifically, Paul says we’re to imitate our Father in four
ways: by promoting the truth, by practicing kindness, by working diligently and
by building up those around us.
You can’t help but resemble your
earthly father in some way, or ways – even if you never got to know him.
If you’re a child of God by adoption
in His Son, Jesus, you must resemble your Father in Heaven more and more
every day. This is what the world needs now.
The backbone of our passage is found
in 5:1. There, the apostle calls on you and me to be imitators of our Father in
Heaven, as His dearly beloved children.
Humans are conceived in sin; Scripture
is clear on our fallen nature. Being conceived in sin means you are not by
birth a child of God, with any stake to His Fatherly blessing and an eternal
inheritance. But if you believe in Christ, His true Son, as your Redeemer, then
the Father legally adopts you into His family and bestows on you all the
privileges of being His child (such as correction, protection, forgiveness,
provision and hope).
A child, however, must resemble his or
her father to some extent. It would be ludicrous for me to claim Ken Rolison as
my natural-born father yet look and act nothing like him! So must you and I,
who claim to be children of our Father in Heaven, bear the image of our Father
as we live in righteousness and holiness before Him.
Plenty of societies champion the
virtues Paul mentions in this passage: truthfulness, industry, kindness and
purity. No society apart from the church of our Lord Jesus, though, can provide
motivation and strength for living out such virtues. Only as Jesus lives in you
and brings you into the family of the living God may you resemble the living
God, your Father, in daily life.
If you are a child of the Father, then
you must imitate Him, Paul teaches plainly in this passage. You’ll note that as
Paul lists the four specific areas in which we’re to imitate our Father, he
issues his commands in the present tense. This means that holy living – the daily
effort of “putting off” the old man of sin and “putting on” the new man in
Christ – is to be a non-stop, continual practice for you and me as Christians.
You’ll also notice that the living-out
of the new life in Christ is very much a horizontal affair. To be sure, you are
to live your life to the glory and before the face of the God who created and
redeemed you in Jesus; but each of these Christian virtues involves the people
around you. Being a Christian has both a corporate as well as a personal dimension!
The first way in which you’re to
imitate your Father is by championing the truth.
Paul says we’re to put off lying to
one another and to speak the truth with our neighbor. (Your neighbor, of
course, is anyone with whom you have contact; but here Paul writes of the Body
of Christ and thus narrows his focus to the church). Jesus, you’ll remember,
said he was the Way, the Truth and the Life. St. John later would write in his
first epistle that God is light, which means no darkness – or falsehood – is in
Him. In fact, our Lord is the Source and Standard of all truth. To claim to be
His child, then, and to be a member of His family requires that you and I be
truth-tellers and truth-promoters.
If one part of your body begins to
work against the others, the whole body suffers. Imagine your right hand quit
working, or your immune system attacked you: you’d encounter great difficulties
in daily living. In the same way, you and I cannot work against one another by
lying. For the sake of each other and of the Body of Christ, we must deal
honestly together.
Truth-telling doesn’t require you to
be rude. You don’t have to tromp up to Earline and tell her how putrid her
casserole tasted.
But truth-telling in the church means
you deal faithfully, in business or in church life, with those people sitting
around you right now. It means that if you have taken a vow to support the
ministry of the church, which every one of you members has taken, that you keep
that vow. It means if you have promised to love, honor and cherish your spouse,
that you do so.
One magazine I read regularly has a
“truth-check” section in which the author evaluates candidates’ claims.
Because you have been saved by God’s
truth in Christ and adopted into the family of the God of truth, you should
never need a “truth checker” in this church or in your life.
The second way in which you and I are
to imitate our Father is by practicing kindness to one another.
The ultimate example of God’s kindness
to you and me, as Paul highlights in this passage, is the Cross of Christ. If
you ever doubted the Lord’s mercy to you, look at Calvary. Jesus, who merited
glory, went to Hell for you, who merited God’s wrath.
This is God’s character as He revealed
Himself to Israel, especially in Exodus 34. He delivered His people from
slavery in Egypt; He continually forgave a stiff-necked people. His anger with
Israel, and with you and me (the spiritual Israel), does not last.
You and I, therefore, must be a kind
people of mercy. It’s not that we don’t become righteously angry – remember,
our Lord himself became angry with the moneychangers in the temple! It’s that
in our anger, we must not sin by becoming spiteful, bitter or vindictive. Paul
quotes Psalm 4:4 as he exhorts us to settle the matter with the offending party
before sundown, so the devil doesn’t have the opportunity to entice you and me
to bitterness and divisiveness. If someone offends you, go to that offending
brother or sister with humility and with a loving desire to see the restoration
of your relationship. Do it quickly, as Jesus himself told you.
Bitterness, wrath, anger, clamoring,
evil speaking and malice are to be removed totally from you, Paul exhorts.
Instead, you are to have deep-felt mercies toward the believers around you.
Only Jesus has the right to send
someone to Hell. That believer beside you? The true Judge decided and acted on
his decision not to send that believer to Hell. You and I have the right to be
righteously angry when someone sins against God and us – but we have no right to
condemn that person. Jesus didn’t.
And he doesn’t condemn you, either.
Third, you are to imitate your Father
by working as He works.
Our God is a creative God who works,
and who gives us every good and perfect gift without changing. The Sovereign Lord
created everything, all very good; He upholds all things by His power; and He
redeemed His elect by the work of His Son. Our God works, and works well!
Likewise, Paul writes, you and I are
not to steal anymore but to work to fatigue, doing good work. In fact, we’re to
labor so that we’ll have something to give to a brother in need. (Talk about
turning selfishness on its head!) Similarly, the apostle exhorted the
Thessalonians to work, because the person who chooses not to work (but
physically is able) should not eat. God works and gives; He is not slothful and
selfish. So must you and I labor that we might have something to give the
needy.
You might never have been arrested for
theft. But have you slacked off at work, stealing from your boss? Have you wasted
company time when you could have been doing good? Have you always taken and
never given?
Work that you may give – that you may
manifest on earth the character of your Father in Heaven.
The fourth way in which you are to
mimic your Father is by building up those around you with your words.
Our God is a communicative God.
Whether it’s His revelation of Himself in creation or in His Son or in His
Word, God has spoken to you and me perfectly and authoritatively. This is one
of His greatest gifts to us, the church.
Sometimes His Word convicts you. Other
times it comforts you in Christ. It always enlightens you to His truth and to
what is right, eternal and good.
In the same way, your words are to
build up those around you – to “minister grace,” or to be pleasing and helpful,
to others. Your words are to reflect the truth and grace of God in Christ. No
wonder, then, that Paul says we’re not to utter corrupt, putrid words that only
destroy. Instead, we’re to speak the truth in love: whether a word of challenge
to a sinner or a word of compassion to a struggling saint.
The words you hear every day tend to
be crude, mean and untruthful. Do your words reflect the God who has spoken so
beneficially in His Word?
When you and I fail to bear our
Father’s resemblance on earth, Paul says we grieve His Holy Spirit – just as
Isaiah said the children of Israel did by their repeated sins against the Lord.
You literally have been sealed as Christ’s by the Spirit who dwells in you, and
He is preserving you until the Day when Jesus returns and frees you from all
sin and curse. To think, speak and live in a corrupt, selfish manner is to
grieve the Spirit of God, who loves you dearly as His child.
At this moment in history, you have an unparalleled opportunity. No,
I’m not speaking of the election per se; I’m speaking of your daily life
in light of the circus that is this election.
All that your friends, family and
coworkers hear is rancor: lies, half-truths, spiteful words. All they see is
selfish spending and corporate greed and unforgiving attitudes. And that is
because they don’t see God’s character, and His compassion in Christ.
Don’t grieve the Spirit who lives in
you. Instead, take part in His work of putting off and putting on.
And show those around you something of
the One they truly need to know.