The Excuses Christians Make: A Matter of Priorities
Then one of them, which
was a lawyer, asked him a question, tempting him, and saying,
Master, which is the great commandment in the law? Jesus said unto him,
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and
with all thy mind. This is the first and great commandment. And the second is
like unto it, Thou shalt love thy neighbour as thyself. On these two
commandments hang all the law and the prophets. (St. Matthew 22:35-40)
In the
church where I used to minister, the Sunday following Sept. 11, 2003, was
unparalleled. At least in terms of attendance.
The church
was no different from any other around our country that Sunday morning; people
flocked to the Lord’s House from far and wide. You’d have thought the sermon
was about sin because of the pained looks on the faces of the uncomfortable
congregants smashed together on the pews.
But, of
course, it didn’t last.
They didn’t
return the next Sunday.
Why?
Because they first came out of confusion and fear … and many of them knew
nothing of love for God.
Surely they
have their excuses, just as you and I offer God our excuses for why we can’t
serve Him and for why we love to disobey His Word. “Oh, Lord, I can’t have
prayer time today because I’m too busy.” “Oh, Lord, I know I’m supposed
to forgive Bob for slandering me, but I don’t want him to think I’m weak, so
I’m going to hold it against him.”
“Oh, Lord
…” this and “Oh, Lord …” that. You and I are a people of excuses.
Ultimately,
though, you and I are a people with our priorities out of line. Just like those
who never returned after Sept. 11, you and I abandon the Lord every day … but
we have good excuses, don’t we?
This
morning we conclude our series exploring the excuses that you and I love to
offer the Lord as to why we can’t serve Him and for why we love to disobey Him.
But this morning Christ will challenge you squarely. He will demand your all:
your heart, your mind, your soul. Your tongue that once made excuses now must
be used in his service.
You must
love him with all you have.
First
you’ll learn that love for God results from who He is. Second, you’ll see that
love for God results in love for your fellow man. And third, you’ll learn that
love for God must penetrate every moment of your life.
God has
purchased you by the blood of Christ to be His own; so offer Him your all – all
the time.
First, you
must love the Lord God with all your heart, mind and soul because of who He is.
One day the
Pharisees were trying to trick Jesus. A lawyer asked him a hypothetical
question designed to trap our Lord: “Jesus, what’s the most-important law of
God?”
So what’s
Jesus supposed to say? If he chooses none, then he’ll look noncommittal. If he
chooses one, then the Pharisees would chastise him for neglecting other parts
of God’s Word.
That’s why
Jesus gets to the heart of the matter (if you’ll pardon the expression).
Jesus
quotes Moses’ words in Deuteronomy – and there, Moses actually could have
stopped after “God.” “Thou shalt love the Lord thy God” would have sufficed for
the children of Israel. Moses went further into describing all the Lord had
done and would accomplish for His people, but they should have loved God
because He was God.
Ours is an
era when you and I think we created ourselves. There is a popular song out now
– one that your teenagers likely are listening to – entitled “I Am Mine.” And
that says it all: I have made myself. You and I ignore the words of the
Psalmist: “It is He who hath made us, and not we ourselves.” We deny that in
God we “live and move and have our being.”
It’s
curious how you and I respect our employers and our governmental leaders – oh,
think of the frenzy that would ensue if the president came to Greene County! –
yet we really don’t care about God. We’re self-made people.
No, the
Lord is God. He created you and your boss and your job and your president. He,
therefore, deserves all your mental, emotional and spiritual service; He
created you.
Moses,
though, gives you another reason why you should put God first in your life: He
has done great things for you. You and I know that the land and the animal
sacrifices of the Old Testament merely served as pointers to what the Lord
Jesus Christ has accomplished for you and for me in his life, death, burial,
resurrection and ascension.
Christ has
given you hope for the future and for life eternal. He alone has given you
peace in your soul because you, through faith in his saving work, can have
peace with God your Father. As the great hymn says, love such as Christ’s
demands your all.
If you are
to love God with all your emotions, desires, will, thoughts and capacity, then
secondly Christ teaches that this type of love for God also results in all-out
love for your fellow man.
The first
table of the Decalogue (the Ten Commandments) deals with your relationship to
the God who has created and redeemed you. The second table – commandments five
through 10 – focus on your relationship to others. And Jesus says it must be a
relationship of love.
All of
Scripture examines to some degree or other God’s call on you to love your
fellow human. After all, they – regardless of skin color or tastes or even sin
habits – are created in His image and therefore worthy of your love and
respect. Those laws about adultery and stealing? They were given by the Lord to
direct you in dealing with your family and with others and their families.
At the
heart of the relationship, Jesus says, must be love. Some days I cringe to hear
ministers and professing Christians talk about the “love command”: so many
folks totally misinterpret Jesus. He’s not saying that loving your neighbor
means turning your back on her lack of faith in Christ. He’s not saying to turn
your back on your best friend’s life of rebellion against the Lord. He’s not
saying to replace personal evangelism and witness for Christ with a busload of
social programs to help the poor.
Loving your
neighbor means this: you’ll want the very best for that person in Christ,
regardless. As CS Lewis has so felicitously put it (and I’m paraphrasing here),
loving your neighbor as yourself doesn’t mean you always like your
neighbor. Sometimes you and I get down on ourselves when we make big mistakes.
And you and I should.
Yet you
always, always want the best for yourself. You forgive yourself and pick
up your life and move forward, because you want to progress. And that’s how you
must deal with your neighbor.
Putting God
first in your heart and in your life sometimes means you love your neighbor
enough to invite her to church. Sometimes it means you tell her about Jesus and
about his love and grace. Sometimes it means helping a needy person find food,
then a job, then Christ. Sometimes it means showing Jesus to a non-Christian
friend by forgiving that friend when he slanders you or hurts you in some way.
Putting God
first in your life also means putting your neighbor on par with yourself … and
desiring the best for that person in Christ, regardless.
And third,
all-encompassing love for God should flow into all aspects of your life.
It must be
said that the Lord doesn’t desire a society of well-behaved pagans. God’s goal
for this world is not – nor has it ever been – for you to obey the civil laws
and be a “nice person” apart from love for Him. God’s first concern is with
your heart; He wants you to do the right thing out of response to His love,
which gives you the capacity to love.
In other
words, your right (biblical) behavior flows from a right heart before God, one
that has been cleansed by the blood of Christ through God-implanted faith in
Christ.
But don’t
leave your faith on the shelf of life!
Why did so
many people fail to return to church after 9/11? Because they were motivated by
fear and by confusion, not by a heart in love with God. Why do you and I offer
God our excuses? Because we don’t love Him as we ought.
Loving God
means that you attend worship and give Him His one day in seven. Loving God, as
Jesus says in the 14th of St. John’s gospel, means that you keep His
commandments. You’ll think on those things that He wants you to meditate on:
such virtues as peace, joy and purity. You’ll despise the lawlessness and sin
that the Lord despises, but you will love His grace in Christ, and you’ll show
other people Christ-honoring love.
If you have
a heart for God, it must be totally God’s – and you must bring the Lord into
every aspect of life. When you’re at school, obey your teacher – and do so
mindful of your love for God, who first loved you. When you’re at home,
parents, instruct your children. Teach them from the Scriptures. Demonstrate
daily prayer time before them. Demonstrate a calm, bridled tongue instead of
harshness. That’s love for God bleeding into all your life.
True love
for God is inspired by God and blossoms into obedience, no matter the setting.
It is a matter of having your priorities in line.
This
morning the Lord Jesus Christ has made his rightful claim on your heart and
life. He is God. He made you. He has done great things for you in his grace.
And he demands your total, heartfelt obedience.
Yet you
look at your heart and realize you haven’t loved him totally. You see that you can’t
love him totally, with all your desires and will and emotions and strength.
Ah! There
is part of Jesus’ point: you need him.
If you have
loved this world and its fleeting, shallow pleasures – and still you’ve not
found a settled peace – then you must repent and look to Christ for his mercy.
Jesus deserves and demands perfect love from you, yet you’ll never be able to
offer it to him because of your sin.
Admit it.
Believe on him as your Redeemer, and be freed to love him all your days in
obedience.
If you are
a believer this morning, Christ’s words still stand. You must serve him totally
with a thoroughly devoted heart, and you must desire the best in Christ for
everyone you meet.
You see,
though, you and I love to live fragmented lives. Oh, we love God – but not as
much as He wants, because then when would you and I have time for work? For
family? For football?
Now here’s
the key: love for God means ceasing to offer Him excuses and instead bringing
Him into work through doing the best job you can and trusting Him with the
rest. It means bringing Christ into your home and being patient with your
mother or with your child. It means spending some time visiting those in
nursing homes and those in sin. It means praying before your meals.
I have a
Christian friend who, I believe, has discovered the secret to an abundant life
– and it has nothing to do with exercise or with herbal supplements. She said
she and her husband think on the Lord at all times – even at parties.
Does she
talk theology at parties? Rarely. Does she get on her knees and pray at
parties? Not usually.
Does she
stop on a gorgeous fall day, surrounded by friends and family, and in her heart
of hearts thank God for His grace and, in the next moment, listen to a friend’s
concerns or help an older person with his tray of food?
Yes. And
that’s approaching total love for the God who loves you totally.
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