Leakesville Presbyterian Church

Meaning for Life

Meaning for Life

 

 http://vimeo.com/4285159

 

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
(1 Corinthians 15:58)

 

 

          Why do you awaken every morning?

A 1993 survey of freshmen at UCLA revealed 75 percent of them identified “being financially well off” as their main goal in work. Given recent unethical behavior among corporate executives, however, and in light of the shabby state of our economy, many of those same folk reportedly are seeking something different: meaning in their work.

          Companies are trying all sorts of maneuvers, including placing employees on “teams” to encourage a united mentality. Some are supporting volunteerism by their employees. Their aim, of course, is to supply their workers’ daily lives with an injection of purpose.

          So what about you? Why do you go to work? To pay the bills? To pass the time? To make a name for yourself?

 

          Because of, and only because of, the resurrection of Jesus Christ, your life and work have meaning. But they only have meaning as you spend yourself for his glory – no matter where he calls you.

 

          St. Paul, in concluding the magnificent 15th chapter in his first epistle to the Corinthians, teaches us that the Resurrection has consequences. The apostle has dealt with a number of problems in the Corinthian church, and here he has answered the false suggestion apparently circulating in Corinth that Jesus did not rise from the dead. Not only does St. Paul offer the proof of living witnesses to the Resurrection, he also demonstrates the theological necessity of the Resurrection. “Corruption cannot inherit incorruption,” he writes; and because the law reveals your sin, which brings about death, Christ’s fulfillment of the law for you has removed your sin and abolished the reign of death over you.  

          But he begins the concluding verse, 58, with that word of such great consequence: “therefore.” The Resurrection matters! For Paul, Jesus’ Resurrection is no idle truth. The fact that Jesus lives matters right here, right now for those who believe on Christ as their Redeemer.

          For those who do not believe on the victorious Lord Jesus as Savior, the Resurrection means he will return to judge them. That Day will be terrible and great, and they cannot abide it.

          For those who do look to Jesus for forgiving mercy, the Resurrection isn’t just a doctrine to put on the shelf of your soul. It does not merely relate to your future, as important as that is.

          “Therefore.” The Resurrection matters to you and to the Lord right this moment.

 

          The Resurrection assures you, Paul also instructs in verse 58, that your work in the Lord has abiding value.

          The apostle writes that we are to bear in mind that our work in the Lord is not in vain – or empty and pointless. Ah, but think of those systems of belief in our world that know nothing but nothingness. Darwinism seeks to eliminate God, making you and this world mere products of chance, not the creation of a purposeful Maker. Eastern religions promote various forms of reincarnation, making life a never-ending cycle of pointlessness. And of course the idol of pleasure, so dominant in our own country, always disappoints and confuses its adherents, giving them nothing enduring for which to live.

          The Scriptures indicate that paganism, and the pagan mind, are “empty” and “worthless.” The mind of a person who is not born of the Spirit, who does not know the living God, cannot rightly make sense of this life. All of pagan thought, therefore, is ultimately worthless in terms of eternal truth and abiding value, for it refuses to submit to the Author of truth.

          But because Jesus, the true Lord, lives, your life has a goal. This universe has meaning. You will face judgment at the hour of your death, and that sure judgment informs every moment of your existence. For this very reason St. Paul asserts that your labor is not in vain “in the Lord.”

          Now, notice that Paul does not define “labor.” He isn’t simply speaking of missionary work or of pastoring a church or of teaching Sunday School, as valuable as such work is. You see, Paul understood that the earth is the Lord’s, and the fullness thereof. This same apostle taught us to do whatever we do “heartily, as unto the Lord and not unto men.” In fact, the very first assignment God gave man was to tend the Garden – not to write a Sunday School lesson. Originally, and in the biblical model, creation and spiritual service were intertwined. They must be today as well.

          So Paul calls on you – baker, teacher, lawyer, farmer – to labor in the Lord. And the word he employs for “labor” indicates intense effort, so that you don’t spare anything in serving your Savior. Honestly, such intense labor that holds nothing back seems hard to offer up given the discouragements you and I face. What if they don’t believe? What if I’m rejected? What if they don’t seem to respond?

          Give your all anyway, regardless of the job. The living God has called you to it, and He assures you by His resurrected Son that your works will follow you eternally.

 

          The Resurrection therefore requires you to offer to the Lord your continual, devoted labor.

          Paul says you must be immovable and steadfast, not giving way. Indeed, you are to overflow at all times in your service to the Lord. This means that your singing Sunday morning and your filing Monday morning must be offered to God not as a bud but as the full flower; not as a trickle but as a flowing river. If your work will follow you to eternity, and if you can have an eternal impact on the architect next to you (as he sees you design your buildings with beauty and with symmetry and with purpose and with reverence), then you must abound in God’s work, never flinching.

          Do you ever become exasperated at how quickly your work seems to crumble? I think of my grandmother, who so faithfully sewed patches on the knees of my jeans as a child. She always warned me gently to take care how I played in them, because it surely would discourage her to have to repair the same patch every single day.

          If you labor apart from Jesus Christ, and if he is not central in your life, then this is precisely what happens to your work. You have served your own wallet, your own name – but your labor has no abiding value. Life truly would be depressing and frustrating.

          If you expend yourself out of love for the Savior, who lives and rules forever, rest assured: your work in His Name will last forever.

 

          You might well like the song, “I’ll Fly Away.” If you do, I don’t mean to insult you in any way.

          But know this: Easter isn’t just about “the bye and bye.” It’s about right now. In a world hungry for meaning, go to work tomorrow for the glory of Christ. Whatever he has called you to do, offer it to him.

We speak of “glorifying God and enjoying Him forever.”

          Because of Easter, “forever” begins right now.